[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [維摩義記](https://indike.org/pramana/in.bauddha.taisho.1776) › 2.62 # 維摩義記 2.62 維摩義記 2.62 - **Language:** Classical Chinese ### [2.62](https://indike.org/pramana/in.bauddha.taisho.1776.2.62) 自下第二教攝行儀。於中合有門句四對：初二一對約法辨儀。於中「樂聞深法不畏」，就約教法以明學儀。「樂三脫門不樂非時」，約就理法以顯學儀。空無相願是三脫門，廣如別章，此應具論。雖樂觀此，不同聲聞非時取證而住小果，名為不樂非時。中間兩對約人辨儀，前二一對約就同學以辨學儀。「樂近同學」是初句也。「於非同學心無恚礙」是後句也。後二一對約就知識以辨學儀。「護惡知識」是初句也，「近善知識」是後句也。約人如是。下二一對約就說以辨學儀。「樂心喜淨」是離過心。「樂修道品」是修善心。又心喜淨，是信樂心。「樂修無量道品之法」，是廣願心。上來別竟。「是為菩薩法樂」，總結。上來第一從魔索女以法化益。 > From here, the second \[part\] teaches the deportment that gathers practice. In this, there are altogether four pairs of clauses: The first pair of two distinguishes deportment with reference to the Dharma. Therein, "delighting in hearing the profound Dharma without fear" clarifies the deportment of study with reference to the taught Dharma. "Delighting in the three gates of liberation and not delighting in unseasonable \[realization\]" reveals the deportment of study with reference to the principle and Dharma. Emptiness, signlessness, and wishlessness are the three gates of liberation, as extensively treated in a separate chapter, which should be discussed fully here. Although delighting in contemplating these, one does not, like the śrāvakas, unseasonably attain realization and abide in a lesser fruit; this is called "not delighting in unseasonable \[realization\]." The middle two pairs distinguish deportment with reference to persons. The earlier pair of two distinguishes the deportment of study with reference to fellow students: "Delighting in associating with fellow students" is the first clause; "having no hatred or obstruction toward those who are not fellow students" is the latter clause. The latter pair of two distinguishes the deportment of study with reference to good friends (kalyāṇamitra): "Guarding against evil friends" is the first clause; "drawing near to good friends" is the latter clause. Such is with reference to persons. The lower pair of two distinguishes the deportment of study with reference to teaching: "Delighting in a joyful and pure mind" is the mind free from faults; "delighting in cultivating the factors of the Way" is the mind that cultivates goodness. Moreover, a joyful and pure mind is the mind of faith and delight; "delighting in cultivating the immeasurable dharmas of the factors of the Way" is the mind of broad vows. The specific treatment above is concluded. "This is the bodhisattva's joy of the Dharma" is the general conclusion. The above is the first part, demanding the women from Māra and transforming and benefiting them with the Dharma. > — English (machine translation) (machine translation) - [Previous: 2.61](https://indike.org/pramana/in.bauddha.taisho.1776.2.61) - [Next: 2.63](https://indike.org/pramana/in.bauddha.taisho.1776.2.63) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1776.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1776~en-mt.2.62) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1776.2.62](https://indike.org/pramana/in.bauddha.taisho.1776.2.62) · Pramāṇa