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# 維摩義記 3.49

維摩義記 3.49

- **Language:** Classical Chinese

### [3.49](https://indike.org/pramana/in.bauddha.taisho.1776.3.49)

自下第五明其所求。初舍利弗問以起發。「汝於三乘為何志求」。「天女」下答。文別有二：一、就化他，三乘等求。以聲聞法化眾生故，我為聲聞；以因緣法化眾生故，我為辟支佛；大悲化生，我為大乘。二、就自利，唯求大乘。於中有四：初一喻一合，汎明一切入此室者，但求佛德不樂二乘。法從喻稱，故說為香。二、「其有釋梵四王」已下，舉他類己。明一切眾入此室者，聞斯上人講說妙法，皆樂佛香發心求。三、「吾止此」下，明己同他。入此室來純聞大乘發心願求，此即顯己維摩所成。「吾止此室十二年」者，彰其時分，即相而辨居其室來始十二年。約法以論，菩薩住於一一地中，若攝一切諸地功德，天女所成十二住德皆依此成，名十二年。「初不聞說聲聞辟支」，明己不求小乘所以。「但聞菩薩大慈大悲」，明己偏求大乘所由。四、「此室常現八未曾」下，總明自地入此室中求大所以。以此室中具八未有，故有入者悉皆求大不求餘乘。此即彰彼維摩所成不思議事。於中初列八未有事。「誰有見斯不思議」下，約事顯心。前中初總、次列、後結，文顯可知。

> From here on, the fifth section clarifies that which she seeks. First, Śāriputra opens by asking: 'Among the three vehicles, which is your aspiration to seek?' Next, the goddess answers. The text has two distinct parts: First, with respect to transforming others, she seeks all three vehicles equally. 'Because I transform sentient beings with the śrāvaka Dharma, I act as a śrāvaka; because I transform sentient beings with the Dharma of causes and conditions, I act as a pratyekabuddha; transforming sentient beings with great compassion, I act as the Mahāyāna.' Second, with respect to self-benefit, she solely seeks the Mahāyāna. Within this there are four parts: First, a metaphor and its application broadly explain that all who enter this room only seek the Buddha's virtues and do not take delight in the two vehicles. Dharmas are named after the metaphor, and hence are spoken of as 'fragrance'. Second, from 'Whoever has Śakra, Brahmā, the Four Heavenly Kings' onward, she adduces others to compare with herself. It explains that all the assemblies who enter this room, upon hearing this superior person preach the wondrous Dharma, all take delight in the Buddha's fragrance and resolve to seek it. Third, from 'Since I have stayed here' onward, she explains that she is identical to the others. Since entering this room, she has purely heard the Mahāyāna and resolved her mind to seek it; this reveals that she herself has been accomplished by Vimalakīrti. In 'I have stayed in this room for twelve years', she indicates the span of time; distinguishing it according to phenomenal characteristics, it has been only twelve years since she came to reside in this room. Discussing it in terms of dharmas, when a bodhisattva abides in each single bhūmi, if it subsumes the merits of all the bhūmis, the twelve abodes of virtue accomplished by the goddess all rely upon this for accomplishment; hence they are called 'twelve years'. 'At first I did not hear the teaching of the śrāvaka and pratyekabuddha' explains the reason why she does not seek the Hīnayāna. 'I only heard the bodhisattvas' great benevolence and great compassion' explains the reason why she exclusively seeks the Mahāyāna. Fourth, from 'In this room there always appear eight unprecedented things' onward, it generally explains the reason why, from their own stages, those who enter this room seek the Great \[Vehicle\]. Because this room is replete with the eight unprecedented things, all who enter it seek the Great and do not seek other vehicles. This highlights the inconceivable matters accomplished by Vimalakīrti. Within this, it first lists the eight unprecedented matters. From 'Whoever sees this inconceivable' onward, it reveals the mind with respect to phenomenal matters. In the preceding, first is a summary, next is an enumeration, and finally a conclusion; the text is evident and can be understood.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1776~en-mt.3.49) — English, machine translation

## Linked texts (2)

- [注維摩詰經](https://indike.org/pramana/in.bauddha.taisho.1775.6.267) — Classical Chinese
- [淨名經集解關中疏](https://indike.org/pramana/in.bauddha.taisho.2777.2.135) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1776.3.49](https://indike.org/pramana/in.bauddha.taisho.1776.3.49) · Pramāṇa
