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# 維摩義記 3.52

維摩義記 3.52

- **Language:** Classical Chinese

### [3.52](https://indike.org/pramana/in.bauddha.taisho.1776.3.52)

自下第七明無所生。舍利初問「汝於此沒當生何所」。天女類答「佛化所生吾如彼生」。如來化身生則無生、滅則無滅，故取類己。舍利次領，「佛化所生無沒生也」。沒猶滅矣。「天女」下，復取其所言類顯一切。如佛化生，生則無生、滅則無滅。

> From here on, the seventh section clarifies that there is no arising. First, Śāriputra asks: 'When you pass away from here, where will you be born?' The goddess answers analogously: 'As an illusory creation of the Buddha is born, so I am born.' For the Tathāgata's transformation body, arising is non-arising and passing away is non-passing away; hence she uses it to compare with herself. Śāriputra next acknowledges: 'An illusory creation of the Buddha has neither passing away nor arising.' 'Passing away' is like 'perishing'. Next, 'the goddess' again takes what he said to analogously reveal everything: like the Buddha's illusory creations, arising is non-arising and passing away is non-passing away.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1776~en-mt.3.52) — English, machine translation

## Linked texts (1)

- [維摩經略疏](https://indike.org/pramana/in.bauddha.taisho.1778.8.86) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1776.3.52](https://indike.org/pramana/in.bauddha.taisho.1776.3.52) · Pramāṇa
