[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [維摩義記](https://indike.org/pramana/in.bauddha.taisho.1776) › 3.65 # 維摩義記 3.65 維摩義記 3.65 - **Language:** Classical Chinese ### [3.65](https://indike.org/pramana/in.bauddha.taisho.1776.3.65) 第八、宣說八邪為種。邪見、邪思惟、邪念、邪定、邪語、邪業、邪命、邪精進，是其八也。第九、宣說九惱處為種。愛我怨家、憎我善友及與我身，為三惱處；三世分別，即為九也。第十、宣說十不善業道以為佛種。殺、盜、邪婬、妄言、綺語、兩舌、惡罵、貪、瞋、邪見，是其十也。其第十一、六十二見以為佛種。廣如別章，此應具論。其第十二、宣說一切煩惱為種。 > Eighth, it proclaims the eightfold wrong path as the seed: wrong view, wrong intention, wrong mindfulness, wrong concentration, wrong speech, wrong action, wrong livelihood, and wrong effort—these are the eight. Ninth, it proclaims the nine grounds of annoyance as the seed: loving my enemy, hating my good friend, and toward my own body constitute the three grounds of annoyance; distinguishing them across the three periods of time makes nine. Tenth, it proclaims the ten unwholesome courses of karma as the Buddha-seed: killing, stealing, sexual misconduct, lying, frivolous speech, divisive speech, harsh speech, greed, anger, and wrong view—these are the ten. Eleventh, the sixty-two views are the Buddha-seed. As elaborated in the separate chapter, it should be fully discussed here. Twelfth, it proclaims all afflictions as the seed. > — English (machine translation) (machine translation) - [Previous: 3.64](https://indike.org/pramana/in.bauddha.taisho.1776.3.64) - [Next: 3.66](https://indike.org/pramana/in.bauddha.taisho.1776.3.66) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1776.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1776~en-mt.3.65) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1776.3.65](https://indike.org/pramana/in.bauddha.taisho.1776.3.65) · Pramāṇa