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# 維摩義記 4.20

維摩義記 4.20

- **Language:** Classical Chinese

### [4.20](https://indike.org/pramana/in.bauddha.taisho.1776.4.20)

言說既無，請酬義絕，故「離問答」。「是為」下結。前諸菩薩雖復遣相，留言對法即是其二，亡言絕對方是不二，故今結之無言說等為入不二。

> Since speech is absent, the meanings of asking and responding are terminated; thus it is "free from questions and answers." Below "This is," he concludes. Although the preceding bodhisattvas eliminated characteristics, retaining words to counter dharmas is still duality; only when words are extinguished and counterparts eliminated is there non-duality. Therefore, it now concludes that having no speech and so forth is entering non-duality.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1776~en-mt.4.20) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1776.4.20](https://indike.org/pramana/in.bauddha.taisho.1776.4.20) · Pramāṇa
