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# 維摩經玄疏 1.84

維摩經玄疏 1.84

- **Language:** Classical Chinese

### [1.84](https://indike.org/pramana/in.bauddha.taisho.1777.1.84)

巧用為人悉檀，善根得發；巧用對治悉檀，結使則薄。若行人利智善根熟，結使煩惱薄，七覺分中，隨依一覺，恍然如失，即住此研修。若觀慧分明，即發真、見第一義，是名用四悉檀起從假入空觀，成一切智、慧眼也；從空入假觀巧用悉檀，即得道種智、法眼也；中道第一義觀巧用四悉檀，即得一切種智、佛眼也。

> When one skillfully uses the siddhānta for the person, good roots are brought forth; when one skillfully uses the therapeutic siddhānta, the fetters are attenuated. If the practitioner's sharp wisdom and good roots have matured and the fetters and defilements are attenuated, then relying upon any one among the seven factors of awakening, in a flash as if losing oneself, one immediately abides in this and refines it. If the contemplative wisdom becomes distinct and clear, then truth is revealed and one sees the paramārtha. This is called using the four siddhāntas to generate the contemplation of entering emptiness from the provisional, accomplishing the knowledge of all aspects and the wisdom eye; skillfully using the siddhāntas in the contemplation of entering the provisional from emptiness yields the knowledge of the paths and the Dharma eye; and skillfully using the four siddhāntas in the contemplation of the paramārtha of the Middle Way yields the all-inclusive knowledge and the Buddha eye.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1777~en-mt.1.84) — English, machine translation

## Linked texts (1)

- [妙法蓮華經玄義](https://indike.org/pramana/in.bauddha.taisho.1716.1.168) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1777.1.84](https://indike.org/pramana/in.bauddha.taisho.1777.1.84) · Pramāṇa
