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# 維摩經玄疏 2.108

維摩經玄疏 2.108

- **Language:** Classical Chinese

### [2.108](https://indike.org/pramana/in.bauddha.taisho.1777.2.108)

三、明證成者，若證一心三觀，即是一心三智，五眼也；若得六根清淨，名相似證，即十信位也；若發真無漏，名分證真實即，即是初住也。此經云「一念知一切法」，即是坐道場，成就一切智。故《大品經》云「有菩薩從初發心，即坐道場。當知是菩薩，為如佛也」，《智度論》云「三智其實一心中得，佛欲分別為人說」，令易解故，故次第說耳。

> Third, clarifying the verification and attainment: if one realizes the threefold contemplation in a single mind, this is precisely the three wisdoms in a single mind and the five eyes. If one attains the purification of the six sense faculties, it is called the realization in resemblance, which is the stage of the ten faiths. If one brings forth true uncontaminated \[wisdom\], it is called identity in partial realization of the real, which is the first abode. This sūtra says: 'Knowing all phenomena in a single thought-moment,' which is sitting in the place of enlightenment and accomplishing all-knowledge. Therefore, the Pañcaviṃśatisāhasrikā Prajñāpāramitā Sūtra says: 'There are bodhisattvas who, from their initial resolve, immediately sit in the place of enlightenment. One should know that such bodhisattvas are like the Buddha.' The Mahāprajñāpāramitopadeśa says: 'The three wisdoms are in fact attained within a single mind; the Buddha wished to explain them separately for people' so as to make them easy to understand, and thus explained them sequentially.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1777~en-mt.2.108) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1777.2.108](https://indike.org/pramana/in.bauddha.taisho.1777.2.108) · Pramāṇa
