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# 維摩經玄疏 2.37

維摩經玄疏 2.37

- **Language:** Classical Chinese

### [2.37](https://indike.org/pramana/in.bauddha.taisho.1777.2.37)

次釋「中道觀」者，「中」以不二為義；「道」是能通為名。照一實諦，虛通無滯，名中道觀也。故經云：「前二觀為方便道，因是二空觀，得入中道，雙照二諦，心心寂滅，自然流入薩婆若海。」

> Next, explaining the "contemplation of the Middle Way": "middle" takes non-duality as its meaning; "way" takes being able to penetrate as its name. Illuminating the one real truth, opening unhindered and without obstruction, is called the contemplation of the Middle Way. Hence the sūtra states: "The prior two contemplations are the path of expedient means; by relying on these two contemplations of emptiness, one can enter the Middle Way, dual-illuminating the two truths, mind after mind quiescing, naturally flowing into the ocean of sarvajñā."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1777~en-mt.2.37) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1777.2.37](https://indike.org/pramana/in.bauddha.taisho.1777.2.37) · Pramāṇa
