[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [維摩經玄疏](https://indike.org/pramana/in.bauddha.taisho.1777) › 2.74 # 維摩經玄疏 2.74 維摩經玄疏 2.74 - **Language:** Classical Chinese ### [2.74](https://indike.org/pramana/in.bauddha.taisho.1777.2.74) 二、體愛假入空者，分別愛假，猶如前說。今明修道體三界愛，皆如夢幻，三假即空；四句檢生，並不可得，是名體三界愛假以入空。空即是真智增長，諸法不生而般若生者，斷三界結也。若欲愛六品盡，名斯陀含。斯陀含若智、若斷，是菩薩無生法忍。次斷三品下分結盡，名阿那含。阿那含若智、若斷，是菩薩無生法忍。斷上二界愛，五上分結盡，是阿羅漢。阿羅漢若智、若斷，是菩薩無生法忍。乃至辟支佛，侵除習氣，若智、若斷，亦是菩薩無生法忍。此皆巧度，不斷而斷，是觀因緣即空，不生生、無生四諦入空之觀，其功齊此。亦名一切智，亦名慧眼也。 > Second, concerning embodying the provisionality of craving to enter emptiness: the differentiation of the provisionality of craving is as explained before. Now, to explain cultivating the path: embodying the craving of the three realms, all is like dreams and illusions, and the three provisionalities are immediately empty; examining arising with the four propositions, none can be grasped. This is called embodying the provisionality of craving in the three realms to enter emptiness. Emptiness is the increase of true wisdom: when phenomena do not arise and prajñā arises, one severs the fetters of the three realms. If the six grades of desire-craving are exhausted, one is called a sakṛdāgāmin. Whether it be the knowledge or abandonment of a sakṛdāgāmin, this is the bodhisattva's anutpattika-dharma-kṣānti. Next, severing the remaining three grades of the lower fetters, one is called an anāgāmin. Whether it be the knowledge or abandonment of an anāgāmin, this is the bodhisattva's anutpattika-dharma-kṣānti. Severing the craving of the upper two realms and exhausting the five higher fetters, one is an arhat. Whether it be the knowledge or abandonment of an arhat, this is the bodhisattva's anutpattika-dharma-kṣānti. Even up to the pratyekabuddha, eliminating the residual habit-energies: whether it be knowledge or abandonment, this is also the bodhisattva's anutpattika-dharma-kṣānti. These are all skillful crossing over, abandoning without abandoning. This is the contemplation of causes and conditions being identical to emptiness, entering the contemplation of emptiness through the four noble truths of non-arising arising and non-arising; its efficacy reaches this point. It is also called all-knowledge (sarvajñatā) and also called the wisdom eye. > — English (machine translation) (machine translation) - [Previous: 2.73](https://indike.org/pramana/in.bauddha.taisho.1777.2.73) - [Next: 2.75](https://indike.org/pramana/in.bauddha.taisho.1777.2.75) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1777.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1777~en-mt.2.74) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1777.2.74](https://indike.org/pramana/in.bauddha.taisho.1777.2.74) · Pramāṇa