[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [維摩經玄疏](https://indike.org/pramana/in.bauddha.taisho.1777) › 3.197 # 維摩經玄疏 3.197 維摩經玄疏 3.197 - **Language:** Classical Chinese ### [3.197](https://indike.org/pramana/in.bauddha.taisho.1777.3.197) 二、明十住位者，即是習種性，十解位也。入理般若，名為住。所言入理者，直入偏真，似入圓真理也；若望《大涅槃經》，正是修無生四真諦觀。今明此十住，皆是修體假入空觀，發偏真之慧，斷界內見思，得一切智慧眼，生相似中道之解，即是別教煖法位也。 > Second, explaining the stage of the ten abidings: This is the lineage of practice-nature, the stage of the ten understandings. Entering the prajñā of principle is called abiding. What is called 'entering principle' directly enters biased truth, resembling entry into the perfect true principle. Relative to the Mahāparinirvāṇa Sūtra, it is precisely cultivating the contemplation of the four noble truths of non-arising. Here we explain that these ten abidings all cultivate the contemplation of embodying conventionality to enter emptiness, giving rise to biased true wisdom, severing \[delusions of\] view and thought within the realm, obtaining the eye of wisdom of all-knowledge, and generating an understanding resembling the middle way; this is the stage of the heat stage in the distinctive teaching. > — English (machine translation) (machine translation) - [Previous: 3.196](https://indike.org/pramana/in.bauddha.taisho.1777.3.196) - [Next: 3.198](https://indike.org/pramana/in.bauddha.taisho.1777.3.198) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1777.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1777~en-mt.3.197) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1777.3.197](https://indike.org/pramana/in.bauddha.taisho.1777.3.197) · Pramāṇa