[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [維摩經玄疏](https://indike.org/pramana/in.bauddha.taisho.1777) › 4.17 # 維摩經玄疏 4.17 維摩經玄疏 4.17 - **Language:** Classical Chinese ### [4.17](https://indike.org/pramana/in.bauddha.taisho.1777.4.17) 若住三德，即是住不思議解脫，即是住於大乘，即是以不住法住般若，即是住首楞嚴三昧；修持於心，猶如虛空，即是住法性，即是住實相，即是住如如，即是住如來藏，即是住中道第一義諦，即是住法界，即是住畢竟空，即是住大慈大悲、十力、四無畏、十八不共法，即是住四無閡智、神通、四攝、諸波羅密、一切三昧陀羅尼門。舉要言之，即是住真、應二身，一切佛法也。故《華嚴經》云：「初發心時，便成正覺；了達諸法真實之性，所有聞法不由他悟。是菩薩成就十種智力，究竟離虛妄，無染如虛空；清淨妙法身，湛然應一切。」當知，此即是發真無漏，斷無明初品也，即是此經明「一念知一切法」，即是「道場成就一切智故」，又即是此經明「入不二法門，得無生法忍」也。 > If one abides in the three virtues, this is abiding in inconceivable liberation, abiding in the Mahāyāna, abiding in prajñā by means of non-abiding dharmas, abiding in the Śūraṅgama samādhi; cultivating and maintaining the mind such that it is like empty space, this is abiding in dharma-nature, abiding in the true mark, abiding in suchness, abiding in the tathāgatagarbha, abiding in the middle way as paramārtha-satya, abiding in the dharma-realm, abiding in ultimate emptiness, abiding in great kindness and great compassion, the ten powers, the four fearlessnesses, and the eighteen unshared dharmas; this is abiding in the four unobstructed knowledges, supernormal powers, the four means of embrace, all pāramitās, and all gates of samādhi and dhāraṇī. In short, this is abiding in both the true and response bodies, and all the buddhadharmas. Hence the Avataṃsaka Sūtra says: "At the time of the initial generation of the mind, one immediately realizes correct enlightenment; thoroughly penetrating the true nature of all dharmas, all dharmas heard are not awakened to through others. This bodhisattva achieves the ten kinds of powers of wisdom, ultimately free from falsehood, undefiled like empty space; the pure, marvelous Dharma-body serenely responds to all." One should know that this is giving rise to the true uncontaminated \[state\] and severing the first grade of ignorance; it is what this sūtra clarifies as "in a single thought knowing all dharmas"; it is "because the site of enlightenment achieves all-knowledge"; and it is what this sūtra clarifies as "entering the dharma-door of non-duality and attaining anutpattika-dharma-kṣānti." > — English (machine translation) (machine translation) - [Previous: 4.16](https://indike.org/pramana/in.bauddha.taisho.1777.4.16) - [Next: 4.18](https://indike.org/pramana/in.bauddha.taisho.1777.4.18) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1777.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1777~en-mt.4.17) — English, machine translation ## Linked texts (1) - [四教義](https://indike.org/pramana/in.bauddha.taisho.1929.11.17) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1777.4.17](https://indike.org/pramana/in.bauddha.taisho.1777.4.17) · Pramāṇa