[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [維摩經玄疏](https://indike.org/pramana/in.bauddha.taisho.1777) › 4.32 # 維摩經玄疏 4.32 維摩經玄疏 4.32 - **Language:** Classical Chinese ### [4.32](https://indike.org/pramana/in.bauddha.taisho.1777.4.32) 三、明一切皆實者，無說而說，說必應機，赴緣之益，其義皆實，是故四教皆名實也。故《智度論》云「有世界、對治、為人，故實；有第一義，故實」，此即皆實不虛之義也。 > Third, clarifying that all is ultimate: preaching from non-preaching, what is preached necessarily responds to capacities, and the benefit in meeting conditions is entirely real in its meaning; therefore all four teachings are called ultimate. Hence the Mahāprajñāpāramitopadeśa says: "Because of the worldly, therapeutic, and individual \[siddhāntas\], they are real; because of the supreme meaning, it is real"; this is the meaning of all being real and not empty. > — English (machine translation) (machine translation) - [Previous: 4.31](https://indike.org/pramana/in.bauddha.taisho.1777.4.31) - [Next: 4.33](https://indike.org/pramana/in.bauddha.taisho.1777.4.33) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1777.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1777~en-mt.4.32) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1777.4.32](https://indike.org/pramana/in.bauddha.taisho.1777.4.32) · Pramāṇa