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# 維摩經玄疏 4.34

維摩經玄疏 4.34

- **Language:** Classical Chinese

### [4.34](https://indike.org/pramana/in.bauddha.taisho.1777.4.34)

三教即是權也，圓教即是實也。但一家明權實，有三種義：一，化他權實；二，自行化他權實；三，自行權實。若是化他權實，前三教非但是權，就此權中，亦各說權實也。若明自行化他權實，即是前三教並是權用，圓教所明一向是實。若論自行權實，即就圓教之位辨，照中道為實，雙照二諦為權也。

> the three teachings are provisional, and the perfect teaching is ultimate. However, our lineage's explanation of provisional and ultimate has three meanings: first, provisional and ultimate in transforming others; second, provisional and ultimate in both self-practice and transforming others; third, provisional and ultimate in self-practice. As for provisional and ultimate in transforming others, the preceding three teachings are not only provisional, but within these provisional teachings, provisional and ultimate are also each expounded. As for clarifying provisional and ultimate in both self-practice and transforming others, the preceding three teachings are all provisional applications, and what the perfect teaching clarifies is solely ultimate. If we discuss provisional and ultimate in self-practice, it is distinguished according to the stages of the perfect teaching: illuminating the Middle Way is ultimate, and simultaneously illuminating the two truths is provisional.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1777~en-mt.4.34) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1777.4.34](https://indike.org/pramana/in.bauddha.taisho.1777.4.34) · Pramāṇa
