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# 維摩經玄疏 4.5

維摩經玄疏 4.5

- **Language:** Classical Chinese

### [4.5](https://indike.org/pramana/in.bauddha.taisho.1777.4.5)

若圓教所明，從初假名發心即一心三觀，修隨喜心，入十信位，斷界內惑盡，即伏界外無明；十住初心，發圓真智慧，斷無明初品；從此四十心，皆斷無明，至等覺後心方盡；妙覺極地，蕭然累外，名究竟菩提無上大涅槃也。

> According to the explanation of the perfect teaching, from the initial generating of the mind in nominal designation, one immediately practices the threefold contemplation in a single mind, cultivates the mind of rejoicing, enters the stages of the ten faiths, exhausts and severs the defilements within the realm \[of transmigration\], and thereby subdues the ignorance beyond the realm; at the initial mind of the ten abodes, one gives rise to perfect, true wisdom and severs the first grade of ignorance; from this point through the forty minds, one continually severs ignorance, until it is completely exhausted at the final mind of equal enlightenment; at the ultimate ground of marvelous enlightenment, serenely transcendent beyond worldly entanglements, this is called ultimate bodhi, the unsurpassed great nirvāṇa.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1777~en-mt.4.5) — English, machine translation

## Linked texts (1)

- [四教義](https://indike.org/pramana/in.bauddha.taisho.1929.11.4) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1777.4.5](https://indike.org/pramana/in.bauddha.taisho.1777.4.5) · Pramāṇa
