[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [維摩經玄疏](https://indike.org/pramana/in.bauddha.taisho.1777) › 6.111 # 維摩經玄疏 6.111 維摩經玄疏 6.111 - **Language:** Classical Chinese ### [6.111](https://indike.org/pramana/in.bauddha.taisho.1777.6.111) 第二、明諸教權實不同者，華嚴具有二教，別教為權，圓教為實；三藏一向是權，化城引接也；方等備有四教，三權一實；般若廢三藏，但有三教，二權一實；《法華》正直捨方便，但有一實；《涅槃》備釋四教，在因三權一實，辨果唯有一實同也。 > Second, clarifying how the provisional and the ultimate differ across the various teachings: The Avataṃsaka possesses two teachings: the distinctive teaching is provisional, and the perfect teaching is ultimate. The Tripiṭaka is purely provisional, guiding beings toward the conjured city. The Vaipulya is fully equipped with four teachings: three provisional and one ultimate. The Prajñā discards the Tripiṭaka and has only three teachings: two provisional and one ultimate. The Lotus \[Sūtra\] directly casts aside expedient means and has only the one ultimate. The Nirvāṇa \[Sūtra\] fully explains four teachings: on the causal stage, three are provisional and one is ultimate; in discerning the effect, it identically has only the one ultimate. > — English (machine translation) (machine translation) - [Previous: 6.110](https://indike.org/pramana/in.bauddha.taisho.1777.6.110) - [Next: 6.112](https://indike.org/pramana/in.bauddha.taisho.1777.6.112) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.1777.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1777~en-mt.6.111) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1777.6.111](https://indike.org/pramana/in.bauddha.taisho.1777.6.111) · Pramāṇa