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# 維摩經玄疏 6.122

維摩經玄疏 6.122

- **Language:** Classical Chinese

### [6.122](https://indike.org/pramana/in.bauddha.taisho.1777.6.122)

第五、約觀心明權實者，觀中道時，以二觀為方便，得入中道，是權折伏，實智攝受；若觀中道而發二乘觀，即是實智折伏，權智攝受；若觀二諦，還發二觀，即是權折伏、權攝受；若觀中道，還發中道，即是實智折伏、實智攝受。復次，善將四隨用心，如《大止觀》三十六轉解說，即是觀心折伏、攝受，正法得住也。

> Fifth, clarifying the provisional and ultimate with reference to contemplating the mind: When contemplating the Middle Way, taking the two contemplations as expedients and gaining entry into the Middle Way is provisional subduing and ultimate-knowledge embracing. If, while contemplating the Middle Way, the contemplations of the two vehicles arise, this is ultimate-knowledge subduing and provisional-knowledge embracing. If, while contemplating the two truths, the two contemplations arise again, this is provisional subduing and provisional embracing. If, while contemplating the Middle Way, the Middle Way arises again, this is ultimate-knowledge subduing and ultimate-knowledge embracing. Furthermore, properly applying the mind according to the four accommodations, as explained in the thirty-six turnings of the Great Calming and Contemplation, is subduing and embracing through contemplation of the mind, whereby the true Dharma is made to abide.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1777~en-mt.6.122) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1777.6.122](https://indike.org/pramana/in.bauddha.taisho.1777.6.122) · Pramāṇa
