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# 維摩經玄疏 6.125

維摩經玄疏 6.125

- **Language:** Classical Chinese

### [6.125](https://indike.org/pramana/in.bauddha.taisho.1777.6.125)

第一、明教相大意者，諸經同明體、宗、用，赴緣利物，而有同異者，但以稟教之徒，根緣不一，時方有別。是以大聖設教，名字不同，言方亦別也，故有頓、漸赴機，至如《華嚴》廣明菩薩行位；三藏偏說小乘；方等破小、顯大；《大品》歷法，遣蕩會宗；《法花》結撮始終，開權顯實；《涅槃》解釋眾經，同歸佛性常住。今此經抑揚褒貶，赴機說不思議解脫者，猶是方等之教。

> First, clarifying the general purport of the characteristics of the teaching: Although the various sūtras identically clarify substance, central theme, and function, responding to conditions to benefit beings, the reason there are similarities and differences is solely because the capacities and conditions of those receiving the teachings are not uniform, and times and places differ. For this reason, when the Great Sage established the teachings, their names were not the same, and the modes of expression were also different; hence there are sudden and gradual responses to capacities. For instance, the Avataṃsaka broadly clarifies the stages of bodhisattva practice; the Tripiṭaka exclusively teaches the Lesser Vehicle; the Vaipulya refutes the lesser and reveals the greater; the Pañcaviṃśati runs through dharmas, sweeping them away and unifying them into the central theme; the Lotus gathers up the beginning and the end, opening the provisional and revealing the ultimate; the Nirvāṇa interprets the various sūtras, bringing them all back to the permanent abiding of buddha-nature. Now, this sūtra, in deprecating and praising, responding to capacities to expound the inconceivable liberation, still belongs to the Vaipulya teaching.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1777~en-mt.6.125) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1777.6.125](https://indike.org/pramana/in.bauddha.taisho.1777.6.125) · Pramāṇa
