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# 維摩經玄疏 6.129

維摩經玄疏 6.129

- **Language:** Classical Chinese

### [6.129](https://indike.org/pramana/in.bauddha.taisho.1777.6.129)

一、頓教者，即《華嚴經》也，譬如日出，前照高山。又如《涅槃經》云「雪山有草，名曰忍辱。牛若食者，即得醍醐」，即其義也。然雖云「頓教為化菩薩」，不無兼開別教方便，故《無量義經》云「摩訶般若、華嚴海空，宣說菩薩歷劫修行，而未曾宣說如是甚深《無量義經》」。未同《法華》三乘，同得開佛知見，發本顯迹，成道已來甚大久遠，如此即不與諸法師同也。

> First, the sudden teaching is the Avataṃsaka Sūtra, likened to the rising sun first illuminating the high mountains. Furthermore, as the Nirvāṇa Sūtra states: 'On the Snowy Mountains there is a grass named forbearance. If a cow eats it, it produces ghee'—this is its meaning. However, although it is said that 'the sudden teaching is for converting bodhisattvas,' it is not without the concomitant introduction of the expedients of the distinctive teaching; thus the Anantanirdeśa Sūtra states: 'In the Mahāprajñā and the ocean-like emptiness of the Avataṃsaka, I expounded the bodhisattva's practice over kalpas, but had never yet expounded this profound Anantanirdeśa Sūtra.' It is not yet like the Lotus where all three vehicles together attain the opening of the Buddha's knowledge and vision, where the origin is revealed and the traces are manifested, and where the attainment of the path was achieved in the vastly remote past. In this way it is not identical with \[the views of\] the various dharma masters.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1777~en-mt.6.129) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1777.6.129](https://indike.org/pramana/in.bauddha.taisho.1777.6.129) · Pramāṇa
