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# 維摩經玄疏 6.56

維摩經玄疏 6.56

- **Language:** Classical Chinese

### [6.56](https://indike.org/pramana/in.bauddha.taisho.1777.6.56)

四、非有非無門者，即三藏教明正因緣生滅非有非空之理。若稟此教，能破有、無邊邪執，見因緣非有非無，發真無漏。因非有非無見真，非有非無即第一義之門也。惡口車匿，因此入道，未見論度。有人言「犢子《阿毘曇》申此意也。彼論明『我』在第五不可說藏中，『我』非三世，即是非有非無法，即是非空也」，此恐未可定用。

> Fourth, the gate of neither existence nor non-existence: this is the Tripiṭaka teaching clarifying the principle of neither existence nor emptiness in the arising and perishing of correct causes and conditions. If one receives this teaching, one can destroy the extreme heterodox attachments to existence and non-existence, see that causes and conditions are neither existent nor non-existent, and generate true taintlessness. Because of neither existence nor non-existence one sees the truth; neither existence nor non-existence is the gate to the supreme meaning. Channa of foul speech entered the path through this, but no treatise's explanation has yet been seen. Some say: "The Vātsīputrīya Abhidharma sets forth this intent. That treatise clarifies that 'self' is in the fifth ineffable basket; the 'self' is not of the three times, which is a dharma of neither existence nor non-existence, and hence is not empty." This, it is feared, cannot yet be definitively adopted.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1777~en-mt.6.56) — English, machine translation

## Linked texts (1)

- [妙法蓮華經玄義](https://indike.org/pramana/in.bauddha.taisho.1716.8.117) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1777.6.56](https://indike.org/pramana/in.bauddha.taisho.1777.6.56) · Pramāṇa
