[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [維摩經玄疏](https://indike.org/pramana/in.bauddha.taisho.1777) › 6.64 # 維摩經玄疏 6.64 維摩經玄疏 6.64 - **Language:** Classical Chinese ### [6.64](https://indike.org/pramana/in.bauddha.taisho.1777.6.64) 第二、正明四門入體者，若外人四門，心行理外，諸顛倒想，與顛倒相應，不得入真性體。所以者何？隨門異故，見理亦異，是故各說，謂得一究竟道，起諍論也。今明佛法四門，皆得入一體，但有兩種不同：一者，三藏、通教兩種四門同入偏真之理；二者，別、圓兩教四門同入圓真之理。 > Second, directly clarifying the four gates entering the substance: regarding the four gates of outsiders, their mental activities are external to principle, their various inverted conceptions correspond with inversion, and they cannot enter the substance of the true nature. Why is this? Because following different gates, what they see of principle is also different; therefore each speaks \[differently\], claiming to have attained the one ultimate path, giving rise to disputes. Now clarifying the four gates of the Buddhadharma, all can enter the one substance, but there are two kinds of differences: first, the two kinds of four gates of the Tripiṭaka and shared teachings together enter the principle of biased truth; second, the four gates of both the distinctive and perfect teachings together enter the principle of perfect truth. > — English (machine translation) (machine translation) - [Previous: 6.63](https://indike.org/pramana/in.bauddha.taisho.1777.6.63) - [Next: 6.65](https://indike.org/pramana/in.bauddha.taisho.1777.6.65) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.1777.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1777~en-mt.6.64) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1777.6.64](https://indike.org/pramana/in.bauddha.taisho.1777.6.64) · Pramāṇa