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# 維摩經玄疏 6.66

維摩經玄疏 6.66

- **Language:** Classical Chinese

### [6.66](https://indike.org/pramana/in.bauddha.taisho.1777.6.66)

二、明別教四門、圓教四門入實相真性體者，各因四門而入，見實相佛性，得常住涅槃是一也。理雖是同而門有異者，教門既有偏圓之殊，故有兩種四門能通之異也。佛性真理不二故，故所通至真性體是一也。譬如臺城有四門，門雖不同，所見天子是一也。別教四門，如從臺城四邊偏門而入。圓教四門，如從四正門而入。偏正雖殊，入見真性解脫、實相之體是一也。

> Second, explaining that the four doors of the distinctive teaching and the four doors of the perfect teaching enter the substance of the true nature of the true mark: entering through their respective four doors, they perceive the true mark of buddha-nature and attain eternal nirvāṇa; in this they are identical. Although the principle is identical, the doors differ: since the doctrinal doors have the distinction between the partial and the perfect, there is the difference between the two kinds of four doors that can provide access. Because the true principle of buddha-nature is non-dual, the substance of the true nature to which access is gained is one. For example, the palace citadel has four gates; although the gates are not the same, the Son of Heaven who is seen is one. The four doors of the distinctive teaching are like entering from the four side gates of the palace citadel; the four doors of the perfect teaching are like entering from the four main gates. Although the side and main \[gates\] differ, entering to perceive the liberation of the true nature and the substance of the true mark is identical.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1777~en-mt.6.66) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1777.6.66](https://indike.org/pramana/in.bauddha.taisho.1777.6.66) · Pramāṇa
