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# 維摩經略疏 1.130

維摩經略疏 1.130

- **Language:** Classical Chinese

### [1.130](https://indike.org/pramana/in.bauddha.taisho.1778.1.130)

「功德智慧」下，三總釋內外化他法，為三：一釋內心無畏、二釋外用無畏、三結成無畏。初二句釋內心者，具二莊嚴能師子吼，釋成內心無畏也。心即是自性清淨心，亦名法身。福慧能顯出自性清淨心，故言「以修其心」。還用莊嚴自性清淨心，即具二嚴莊嚴法身。四教福慧三權一實，總此權實以修其心，故心無所畏也。

> The passage from "merit and wisdom" onward is third, synthetically explaining the internal and external dharmas for converting others, divided into three: first, explaining the fearlessness of the internal mind; second, explaining the fearlessness of external functioning; third, concluding the establishment of fearlessness. The first two clauses explaining the internal mind mean that possessing the two adornments enables the lion's roar, which explains the completion of internal fearlessness of the mind. The mind is the intrinsically pure mind, also called the dharmakāya. Merit and wisdom can reveal the intrinsically pure mind; hence it says "to cultivate their minds." In turn using them to adorn the intrinsically pure mind means possessing the two adornments to adorn the dharmakāya. The merit and wisdom of the four teachings consist of three expedient and one real; taking these expedients and reality together to cultivate their minds, their minds are therefore fearless.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1778~en-mt.1.130) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1778.1.130](https://indike.org/pramana/in.bauddha.taisho.1778.1.130) · Pramāṇa
