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# 維摩經略疏 1.35

維摩經略疏 1.35

- **Language:** Classical Chinese

### [1.35](https://indike.org/pramana/in.bauddha.taisho.1778.1.35)

問：此經「譬如諸天同寶器食，見飯色異」，為是無障礙色有障礙見、有障礙色有障礙見而有異耶？答：應作四句。一有障礙色有障礙見，即染淨有餘兩土不同。二有障礙色無障礙見，即法身菩薩無礙天眼見染淨有餘悉無障礙。三無障礙色有障礙見，即因陀羅網染淨有餘二種眾生見有障礙。四無障礙色無障礙見，即三賢十聖住果報土見無障礙也。

> Question: When this sūtra says, 'Just as the devas eat from the same precious vessel, they see the color of the rice as different,' is the difference because unobstructed form is seen with obstruction, or because obstructed form is seen with obstruction? Answer: One should frame this as four propositions. 1. Obstructed form seen with obstruction: namely, the difference between the two lands of defilement/purity and remainder. 2. Obstructed form seen without obstruction: namely, dharmakāya bodhisattvas, with their unobstructed divine eye, see that defilement, purity, and remainder are all completely unobstructed. 3. Unobstructed form seen with obstruction: namely, the two kinds of sentient beings in defilement/purity and remainder within Indra's Net see with obstruction. 4. Unobstructed form seen without obstruction: namely, the three ranks of worthies and ten stages of sages dwelling in the fruition-retribution land see without obstruction.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1778~en-mt.1.35) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1778.1.35](https://indike.org/pramana/in.bauddha.taisho.1778.1.35) · Pramāṇa
