<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.taisho.1778.1.39 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [維摩經略疏](https://indike.org/pramana/in.bauddha.taisho.1778) › 1.39

# 維摩經略疏 1.39

維摩經略疏 1.39

- **Language:** Classical Chinese

### [1.39](https://indike.org/pramana/in.bauddha.taisho.1778.1.39)

問：如《楞伽》明三種意生，悉是十地應生報土。那云有餘？答：約別十地判三意生，即生報土。約通十地判，正與向解三教菩薩界內惑盡則同生有餘意同。若實報、寂光，破無明顯法身，則應生有餘。

> Question: As the Laṅkāvatāra explains the three kinds of mind-made bodies, they all pertain to the ten grounds and should be born in the retribution land. Why say \[the land\] with remainder? Answer: If judging the three mind-made bodies in terms of the ten grounds of the separate \[teaching\], they are born in the retribution land. If judging in terms of the ten grounds of the shared \[teaching\], it agrees precisely with the explanation above that when bodhisattvas of the three teachings exhaust delusions within the realms, they are born together in \[the land\] with remainder. If, in true retribution and Silent Light, they shatter fundamental ignorance and manifest the dharmakāya, then they should be born in \[the land with\] remainder.  
> — English (machine translation) (machine translation)

- [Previous: 1.38](https://indike.org/pramana/in.bauddha.taisho.1778.1.38)
- [Next: 1.40](https://indike.org/pramana/in.bauddha.taisho.1778.1.40)
- [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1778.1)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1778~en-mt.1.39) — English, machine translation

---
Source: [https://indike.org/pramana/in.bauddha.taisho.1778.1.39](https://indike.org/pramana/in.bauddha.taisho.1778.1.39) · Pramāṇa
