[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [維摩經略疏](https://indike.org/pramana/in.bauddha.taisho.1778) › 10.84 # 維摩經略疏 10.84 維摩經略疏 10.84 - **Language:** Classical Chinese ### [10.84](https://indike.org/pramana/in.bauddha.taisho.1778.10.84) 第二、從「復有二法所未聞經」去，是明廣舉非。就此為二：前明二法釋前新學毀謗不近，後明二法釋前久學不應輕慢取相。前毀謗不近者，此中如喜根菩薩但說實相之法，明一切法中有安樂性。勝意稟三藏法，威儀無缺持戒頭陀，忽聞喜根所說與其學習相違，心大驚怪，毀呰誹謗不肯信受，即時作法擯此喜根。擯法亦成即入地獄。此是新發心人稟方便教，毀謗般若不信深經。如此之人須深淺知。二者，或時不謗此法，然於持法之人者無敬近心，或復有時說其過惡。此亦是失相，皆非久行調伏心者。 > Second, from "Furthermore, there are two dharmas \[regarding\] sūtras not yet heard" onward broadly cites faults. Within this there are two parts: first, explaining the two dharmas to elucidate the previous newly learned person's slandering and not approaching; second, explaining the two dharmas to elucidate that the previous long-practicing person should not hold contempt and grasp at signs. Regarding the former slandering and not approaching: here, it is like Bodhisattva Xīgēn, who only spoke the dharma of true reality, elucidating that within all dharmas there is a nature of peace and joy. Shèngyì received the Tripiṭaka dharma, had flawless deportment, and upheld the precepts and dhūta practices. Suddenly hearing what Xīgēn said contradicted his own learning, he was greatly astonished, reviled and slandered it, and refused to receive it in faith, immediately performing the legal procedure to expel Xīgēn. The expulsion was completed, and he immediately entered hell. This is a newly resolved person receiving the expedient teaching, slandering prajñā, and not believing the profound sūtras. Such persons need to know the profound and shallow. Second, there are times when they do not slander this dharma, yet toward the person who upholds the dharma they have no respectful or approachable mind, or at other times they speak of their faults and misdeeds. This too is a mark of loss; neither is a long-practicing person with a tamed mind. > — English (machine translation) (machine translation) - [Previous: 10.83](https://indike.org/pramana/in.bauddha.taisho.1778.10.83) - [Next: 10.85](https://indike.org/pramana/in.bauddha.taisho.1778.10.85) - [Up: 10](https://indike.org/pramana/in.bauddha.taisho.1778.10) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1778~en-mt.10.84) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1778.10.84](https://indike.org/pramana/in.bauddha.taisho.1778.10.84) · Pramāṇa