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# 維摩經略疏 2.148

維摩經略疏 2.148

- **Language:** Classical Chinese

### [2.148](https://indike.org/pramana/in.bauddha.taisho.1778.2.148)

「欲淨佛土當淨其心」者，從直心來有十三句，名義雖異，皆為淨心。「隨其心淨則佛土淨」者，隨四教明四種心淨，即四種佛土悉清淨也。又四種心只是一自性清淨之心，此心若顯，即一切佛土皆悉淨也。菩薩從初用四道諦淨心，前三是權、後一是實。事理惑除，正報即得佛果清淨，依報即常寂光畢竟淨也。四教眾生垢淨之心來感寂光，各見淨穢，譬如諸天同寶器食，隨其福德飯色有異，譬意在此。

> "One who wishes to purify their buddha-land should purify their mind": Beginning from the straightforward mind, there are thirteen phrases; although their names and meanings differ, they all serve to purify the mind. "In accordance with the purity of their mind, their buddha-land is pure": According with the four teachings, four kinds of mental purity are clarified, which means that the four kinds of buddha-lands are all completely pure. Furthermore, the four kinds of mind are just a single naturally pure mind; if this mind is revealed, then all buddha-lands are completely pure. From the outset, the bodhisattva uses the four \[forms of the\] truth of the path to purify the mind; the first three are provisional, and the last one is ultimate. When delusions regarding phenomena and principle are eliminated, the direct retribution attains the purity of the fruit of buddhahood, and the circumstantial retribution is the ultimate purity of the \[land of\] Eternally Quiescent Light. When beings of the four teachings, with minds of defilement or purity, come into resonance with the Quiescent Light, each sees purity or defilement—just as when all the devas eat from the same jeweled vessel, the color of the rice differs according to their merit. The meaning of the simile lies in this.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1778~en-mt.2.148) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1778.2.148](https://indike.org/pramana/in.bauddha.taisho.1778.2.148) · Pramāṇa
