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# 維摩經略疏 2.20

維摩經略疏 2.20

- **Language:** Classical Chinese

### [2.20](https://indike.org/pramana/in.bauddha.taisho.1778.2.20)

問：何得復表寂光淨土？答此：經既以佛國為宗，豈不即表淨境之國？法身即土，離身無土；土即法身，離土無身。但真如實相，非智非境說智說境、非身非土說身說土，既表於身即是表土。故《金剛論》云「智習唯識通，如是取淨土，非形第一體，非莊嚴莊嚴。」此經言「隨其心淨則佛土淨。」表說實相真心豈非表說常寂光土？但表身義通，通前普集，表土義別，別表佛國。

> Question: How does it also indicate the pure land of quiescent light? Answer: Since this sūtra takes the buddha-land as its essential principle, how could it not immediately indicate the land of pure realm? The dharmakāya is precisely the land; apart from the body there is no land. The land is precisely the dharmakāya; apart from the land there is no body. However, true suchness and true reality are neither wisdom nor realm, yet spoken of as wisdom and realm; they are neither body nor land, yet spoken of as body and land. Since it indicates the body, it is precisely indicating the land. Therefore the Vajracchedikā-śāstra says: "Wisdom practices mastery of consciousness-only; / thus one takes the pure land: / not the primary essence of form, / an adornment that is non-adornment." This sūtra says: "In accordance with the purity of their minds, the buddha-land is pure." Indicating the preaching of the true mind of true reality, how could it not indicate the preaching of the land of eternally quiescent light? However, the meaning of indicating the body is universal, universally covering the earlier general assembly, while the meaning of indicating the land is specific, specifically indicating the buddha-land.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1778~en-mt.2.20) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1778.2.20](https://indike.org/pramana/in.bauddha.taisho.1778.2.20) · Pramāṇa
