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# 維摩經略疏 2.32

維摩經略疏 2.32

- **Language:** Classical Chinese

### [2.32](https://indike.org/pramana/in.bauddha.taisho.1778.2.32)

「爾時一切」下，三大眾覩瑞歡喜。文為三：一、歎未曾有，是口業供養。自昔已來未曾現合蓋之瑞，表當說佛國故也。二、合掌禮佛，是身業供養。三、瞻仰尊顏，是意業供養。以現瑞故，必聞不思議佛國，當得三業清淨三輪不思議化，當得是益故喜心預發。所以皆申三業供養，但現瑞表發正為發起物情，物情敬仰既發，大聖即須赴緣說法。喜敬為序，義轉親也。

> From "At that time all \[the great assembly\]" below: third, the great assembly beholding the miraculous sign and rejoicing. The text has three parts: 1. Praising it as unprecedented: this is the offering of vocal action. Never from the past until now had the miraculous sign of joining the canopies appeared, symbolizing that the buddha-land was about to be expounded. 2. Joining palms and paying homage to the Buddha: this is the offering of bodily action. 3. Gazing up at his venerable countenance: this is the offering of mental action. Because the miraculous sign was displayed, they were certain to hear of the inconceivable buddha-land, and were bound to attain the purity of the three actions and the three wheels of inconceivable transformation; because they were bound to attain this benefit, joyful minds arose in advance. Thus they all performed offerings of the three actions. Yet the displaying of marks as an expression was solely to arouse the sentiments of beings; once the reverent gaze of beings' sentiments was aroused, the Great Sage then had to respond to the conditions and preach the Dharma. With joy and reverence serving as the preface, the meaning becomes ever closer.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1778~en-mt.2.32) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1778.2.32](https://indike.org/pramana/in.bauddha.taisho.1778.2.32) · Pramāṇa
