[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [維摩經略疏](https://indike.org/pramana/in.bauddha.taisho.1778) › 2.46 # 維摩經略疏 2.46 維摩經略疏 2.46 - **Language:** Classical Chinese ### [2.46](https://indike.org/pramana/in.bauddha.taisho.1778.2.46) 「既見」下次七行，廣歎形聲，為二：初五行廣歎形益，次二行廣歎聲益。「既見大聖」者，即是見佛色用神變。是法身清淨無礙之色，如如意珠亦如明鏡，故放光動地十方佛土皆悉現也，是則一切法趣色。色為不思議藏、色為法界海，是以廣大猶如虛空無有涯際，故約色歎功德用也。 > From "having already seen" down are seven lines, broadly praising form and voice, divided into two: first, five lines broadly praise the benefit of form; next, two lines broadly praise the benefit of voice. "Having already seen the Great Sage": this is seeing the Buddha's physical function and supernatural transformations. It is the pure, unimpeded form of the dharmakāya, like a wish-fulfilling jewel and also like a clear mirror; therefore, emitting light and shaking the earth, the buddha-lands of the ten directions all become manifest. This means all dharmas converge into form. Form is the inconceivable treasury; form is the ocean of the dharmadhātu; therefore it is vast like empty space, without boundaries; hence praise is made of the function of meritorious virtues in terms of form. > — English (machine translation) (machine translation) - [Previous: 2.45](https://indike.org/pramana/in.bauddha.taisho.1778.2.45) - [Next: 2.47](https://indike.org/pramana/in.bauddha.taisho.1778.2.47) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1778.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1778~en-mt.2.46) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1778.2.46](https://indike.org/pramana/in.bauddha.taisho.1778.2.46) · Pramāṇa