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# 維摩經略疏 3.47

維摩經略疏 3.47

- **Language:** Classical Chinese

### [3.47](https://indike.org/pramana/in.bauddha.taisho.1778.3.47)

「入諸酒肆能立其志」，迹入酒肆。酒有三十六失，凡人若飲，昏神亂道、勝志皆頹。大士能自立志，又令他立行因不退，引入四土。復次酒是煩惱，肆即五陰，凡夫飲煩惱酒，二乘飲空無相酒，未吐此酒，故於佛性生無常想。故《大經》云「持空三昧瓶，醉般若無相。」通教同二乘；別教見中未了，醉無明酒。大士雖復入諸煩惱，用為佛事，縱飲千鐘而不昏亂，故云能立其志。

> "Entering taverns, he was able to establish their resolve": his trace entered taverns. Alcohol has thirty-six faults: if ordinary people drink it, their spirits are clouded, the Way is confounded, and their supreme resolve all collapses. The Mahāsattva was able to establish his own resolve, and furthermore caused others to establish practice and causes without backsliding, leading them into the four lands. Furthermore, wine is afflictions, and the tavern is the five aggregates: ordinary people drink the wine of afflictions, the two vehicles drink the wine of emptiness and signlessness, and not yet having vomited this wine, they give rise to notions of impermanence regarding the buddha-nature. Thus the Mahā\[parinirvāṇa\] Sūtra says, "Holding the vase of the samādhi of emptiness, they are intoxicated by the signlessness of prajñā." The shared teaching is the same as the two vehicles; the distinct teaching has not completely seen the Middle Way, and is intoxicated by the wine of ignorance. Although the Mahāsattva also entered all afflictions, he used them to perform buddha-work; even if he drank a thousand jars, he was not confused or disordered—therefore it is said, "he was able to establish their resolve."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1778~en-mt.3.47) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1778.3.47](https://indike.org/pramana/in.bauddha.taisho.1778.3.47) · Pramāṇa
