[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [維摩經略疏](https://indike.org/pramana/in.bauddha.taisho.1778) › 3.96 # 維摩經略疏 3.96 維摩經略疏 3.96 - **Language:** Classical Chinese ### [3.96](https://indike.org/pramana/in.bauddha.taisho.1778.3.96) 問：勸求常果，何以說方便門？答：如《大經》佛答梵志問云：「汝法因常、果是無常。何以我法不得因是無常、果是常耶？」但豪族士庶等既是具縛，若不先因方便觀門斷惑入空，何能入假遊戲神通？亦不能空假一心開佛知見。故《法華》云「是諸眾生未免生老病死，何由能解佛之智慧。」 > Question: If exhorting them to seek the eternal fruit, why explain expedient approaches? Answer: As in the Mahāparinirvāṇa Sūtra, where the Buddha answered a brahmacārin's question: 'In your teaching, the cause is eternal and the fruit is impermanent. Why, in my teaching, could the cause not be impermanent and the fruit eternal?' However, since members of prominent clans and ordinary people alike are fully bound, if they do not first rely on expedient contemplation approaches to sever delusions and enter emptiness, how could they enter the provisional and disport in supernormal powers? Nor could they open the Buddha's knowledge and vision through the single mind of emptiness and the provisional. Therefore the Lotus Sūtra says: 'These sentient beings have not yet escaped birth, old age, sickness, and death; how could they understand the wisdom of the Buddha?' > — English (machine translation) (machine translation) - [Previous: 3.95](https://indike.org/pramana/in.bauddha.taisho.1778.3.95) - [Next: 3.97](https://indike.org/pramana/in.bauddha.taisho.1778.3.97) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1778.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1778~en-mt.3.96) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1778.3.96](https://indike.org/pramana/in.bauddha.taisho.1778.3.96) · Pramāṇa