[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [維摩經略疏](https://indike.org/pramana/in.bauddha.taisho.1778) › 4.106 # 維摩經略疏 4.106 維摩經略疏 4.106 - **Language:** Classical Chinese ### [4.106](https://indike.org/pramana/in.bauddha.taisho.1778.4.106) 「若須菩提至無難」，初呵見惑。言「邪見」者，是何等見？若合中道為二諦，真諦合俗，還是有見。若作三諦，別無見攝。故《大經》云「凡夫者有，二乘者無，菩薩之人不有不無。」何者？凡夫不見中道，起六十二見，流轉二十五有，攝屬有見。二乘不見中道，斷六十二見入空，屬無見攝。空對生死，還是二邊，皆不入中。若與為論，許度三界見惑彼岸；奪而為語，正是界外見惑，豈到見之彼岸？迷中故空見不動，不修無作道品，云何能到別見彼岸？故非殺賊。 > "If Subhūti \[...\] without \[the state of\] freedom from difficulty": first, rebuking the delusion of views. Speaking of 'heterodox views': what kind of views are these? If the Middle Way is combined into the two truths, and the ultimate truth is combined with the conventional, it is still the view of existence. If one establishes the three truths, it is subsumed separately under the view of non-existence. Therefore, the Mahāparinirvāṇa Sūtra says: 'Worldly beings have existence, the two vehicles have non-existence, and the person of the bodhisattva has neither existence nor non-existence.' Why so? Worldly beings do not see the Middle Way, give rise to the sixty-two views, and transmigrate through the twenty-five states of existence; they are subsumed under the view of existence. The two vehicles do not see the Middle Way, sever the sixty-two views, and enter emptiness; they are subsumed under the view of non-existence. Emptiness contrasted with saṃsāra is still the two extremes; neither enters the Middle. If one speaks concessively, one may grant that they have crossed over to the other shore of the delusion of views within the three realms; but speaking critically, this is precisely the delusion of views outside the realms—how could they have reached the other shore of views? Because they are confused about the Middle, their view of emptiness remains unmoving, and they do not cultivate the effortless branches of the path; how could they reach the other shore of distinctive views? Therefore, he has not slain the thieves. > — English (machine translation) (machine translation) - [Previous: 4.105](https://indike.org/pramana/in.bauddha.taisho.1778.4.105) - [Next: 4.107](https://indike.org/pramana/in.bauddha.taisho.1778.4.107) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1778.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1778~en-mt.4.106) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1778.4.106](https://indike.org/pramana/in.bauddha.taisho.1778.4.106) · Pramāṇa