[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [維摩經略疏](https://indike.org/pramana/in.bauddha.taisho.1778) › 4.108 # 維摩經略疏 4.108 維摩經略疏 4.108 - **Language:** Classical Chinese ### [4.108](https://indike.org/pramana/in.bauddha.taisho.1778.4.108) 「汝得至惡道」，二、呵非應供。善吉謂得無諍三昧，是良福田。一切眾生亦得是定，何以言非應供、良福田？根本禪定、四無量心、無諍等定，眾生久劫亦經得之。故《大經》云「凡夫皆有初地味禪。」 > "You attain \[...\] evil destinies": second, rebuking him for not being worthy of offerings. Subhūti thinks that because he has attained the concentration of non-dispute, he is a good field of merit. All sentient beings have also attained this concentration; why say he is not worthy of offerings and not a good field of merit? The fundamental dhyānas, the four immeasurables, and concentrations such as non-dispute have also been experienced and attained by sentient beings over long kalpas. Therefore, the Mahāparinirvāṇa Sūtra says: 'Worldly beings all possess the dhyāna of tasting of the first stage.' > — English (machine translation) (machine translation) - [Previous: 4.107](https://indike.org/pramana/in.bauddha.taisho.1778.4.107) - [Next: 4.109](https://indike.org/pramana/in.bauddha.taisho.1778.4.109) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1778.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1778~en-mt.4.108) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1778.4.108](https://indike.org/pramana/in.bauddha.taisho.1778.4.108) · Pramāṇa