[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [維摩經略疏](https://indike.org/pramana/in.bauddha.taisho.1778) › 4.109 # 維摩經略疏 4.109 維摩經略疏 4.109 - **Language:** Classical Chinese ### [4.109](https://indike.org/pramana/in.bauddha.taisho.1778.4.109) 問：善吉既修觀練薰修得無諍定，眾生無此，云何說言亦得此定？答：觀練薰修皆因根本，今乃一往以此徵之且言皆得。復次諸六師等皆得深禪並有慈心，從禪定起，香塗刀割心無異念。此與善吉無諍何殊？ > Question: Since Subhūti practiced contemplation, refining, perfuming, and cultivating to attain the samādhi of non-contention, and ordinary beings do not have this, why is it said that they also attain this samādhi? Answer: Contemplation, refining, perfuming, and cultivating are all based on the root \[dhyānas\]; here it is just raised broadly to interrogate him by saying they all attain it. Furthermore, the six heterodox masters and the like all attained deep dhyāna and possessed minds of benevolence; rising from their dhyāna, their minds harbored no divergent thoughts whether smeared with sandalwood or slashed with a knife. How does this differ from Subhūti's non-contention? > — English (machine translation) (machine translation) - [Previous: 4.108](https://indike.org/pramana/in.bauddha.taisho.1778.4.108) - [Next: 4.110](https://indike.org/pramana/in.bauddha.taisho.1778.4.110) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1778.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1778~en-mt.4.109) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1778.4.109](https://indike.org/pramana/in.bauddha.taisho.1778.4.109) · Pramāṇa