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# 維摩經略疏 4.11

維摩經略疏 4.11

- **Language:** Classical Chinese

### [4.11](https://indike.org/pramana/in.bauddha.taisho.1778.4.11)

二、釋十弟子。諸經明十大弟子，次第多有不同，今還約此經以為次第。一往與法華三根意同，唯迦旃延在富樓那後異耳。但如來法王導三界，初開三藏必須輔翼王，此十聲聞互有所長，各掌一法助佛開化。身子智慧、目連神足、大迦葉頭陀苦行、善吉空行無諍、富樓那辨才說法、迦旃延論義往復、阿那律天眼、優婆離持律、羅睺密行、阿難多聞，皆稱第一。

> Second, explaining the ten disciples: The various sūtras explain the ten great disciples, and their orders mostly differ; here we still follow this sūtra's order. On a provisional view, it shares the same intent as the three capacities in the Lotus Sūtra, differing only in that Kātyāyana is after Pūrṇa. Yet the Tathāgata, as the Dharma King, guides the triple world; when initially opening the Tripiṭaka, he must have assistants to support the king. These ten voice-hearers each had their strengths, and each presided over one method to help the Buddha open and transform. Śāriputra was foremost in wisdom, Maudgalyāyana in supernatural powers, Mahākāśyapa in dhūta ascetic practices, Subhūti in the practice of emptiness and non-disputation, Pūrṇa in eloquence and preaching the Dharma, Kātyāyana in debating and resolving arguments, Aniruddha in the divine eye, Upāli in upholding the vinaya, Rāhula in esoteric practice, and Ānanda in hearing much; each was called foremost.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1778~en-mt.4.11) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1778.4.11](https://indike.org/pramana/in.bauddha.taisho.1778.4.11) · Pramāṇa
