[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [維摩經略疏](https://indike.org/pramana/in.bauddha.taisho.1778) › 4.50 # 維摩經略疏 4.50 維摩經略疏 4.50 - **Language:** Classical Chinese ### [4.50](https://indike.org/pramana/in.bauddha.taisho.1778.4.50) 問：生空何得入中？答：《大品》明一切法趣我見等，《大經》明眾生佛性不即六法不離六法，此明六十二見是如來種。今言法者，即無明心具一切法，故下文云「心垢故眾生垢，心淨故眾生淨。」《華嚴》云「心如工畫師，造種種五陰。一切世間中，無不從心造。」約此以明一切法也。 > Question: How can the emptiness of sentient beings enter the Middle? Answer: The Dàpǐn explains that all dharmas tend toward the view of self, and so forth; the Mahāparinirvāṇa Sūtra explains that the buddha-nature of sentient beings is neither identical with nor separate from the six dharmas; this explains that the sixty-two views are the seed of the Tathāgata. When speaking of "dharmas" here, the mind of ignorance fully possesses all dharmas; hence the text below states: "Because the mind is defiled, sentient beings are defiled; because the mind is pure, sentient beings are pure." The Avataṃsaka states: "The mind is like a skilled painter, creating the various five aggregates; within all worlds, there is nothing not created by the mind." It is in reference to this that all dharmas are explained. > — English (machine translation) (machine translation) - [Previous: 4.49](https://indike.org/pramana/in.bauddha.taisho.1778.4.49) - [Next: 4.51](https://indike.org/pramana/in.bauddha.taisho.1778.4.51) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1778.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1778~en-mt.4.50) — English, machine translation ## Linked texts (1) - [維摩義記](https://indike.org/pramana/in.bauddha.taisho.1776.1.71) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1778.4.50](https://indike.org/pramana/in.bauddha.taisho.1778.4.50) · Pramāṇa