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# 維摩經略疏 6.13

維摩經略疏 6.13

- **Language:** Classical Chinese

### [6.13](https://indike.org/pramana/in.bauddha.taisho.1778.6.13)

二約一切法結並、三約眾聖賢結並，文略不出，類眾生並可知。四約彌勒反並者，文略不出，須准前反並者。若諸賢聖不得受記者，彌勒亦不得記。所以者何？夫如者不二不異。若一切眾生不得受記，一切法亦如是並。二約別圓，亦玄作四番結並，類通可知。若彌勒不能通者，則三教受記義壞，示受折也。

> Concluding the juxtaposition secondly in terms of all dharmas, and thirdly in terms of all sages and worthies—the text is abbreviated and does not present them; they can be known by analogy with the juxtaposition of sentient beings. Fourth, as for the reverse juxtaposition in terms of Maitreya—the text is abbreviated and does not present it; one must follow the previous reverse juxtaposition: If all sages and worthies do not receive prophecy, Maitreya also does not receive prophecy. Why? For suchness is neither two nor different. If all sentient beings do not receive prophecy, all dharmas are also juxtaposed in this way. Second, in terms of the Distinct and Perfect, four rounds of concluding the juxtaposition are also implicitly made, which can be known by analogy with the Common. If Maitreya cannot resolve them, then the doctrine of receiving prophecy in the three teachings is destroyed, demonstrating his submission to rebuke.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1778~en-mt.6.13) — English, machine translation

## Linked texts (4)

- [注維摩詰經](https://indike.org/pramana/in.bauddha.taisho.1775.4.37) — Classical Chinese
- [淨名經集解關中疏](https://indike.org/pramana/in.bauddha.taisho.2777.1.540) — Classical Chinese
- [維摩詰所說經](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.vimalakirtinirdesa*zh-kumarajiva.1.55) — Classical Chinese
- [維摩經義疏](https://indike.org/pramana/in.bauddha.taisho.1781.4.3) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1778.6.13](https://indike.org/pramana/in.bauddha.taisho.1778.6.13) · Pramāṇa
