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# 維摩經略疏 6.24

維摩經略疏 6.24

- **Language:** Classical Chinese

### [6.24](https://indike.org/pramana/in.bauddha.taisho.1778.6.24)

「斷是菩提至無貪著故」，二、四番明真斷德即菩提，即是解脫德。「斷是菩提」者，真如顯現見思惑斷，即是斷德菩提。捨執四教起菩提見及一切見，即「捨諸見」也。「離是菩提」者，離四教所明觀行及一切法，即真斷德之菩提也。「離諸妄想」者，離四門緣修及一切妄想。「障是菩提」者，若知平等真法界佛不度眾生，即諸佛所不能行，即障諸方便教門誓願，此即真斷德也。「不入是菩提」者，若知真如畢竟無相，即不入權教涅槃及一切法，以不入故則無貪著，即真斷德菩提也。

> From “severance is bodhi” up to “because there is no covetous attachment” is second: four instances clarifying that the true virtue of severance is bodhi, which is the virtue of liberation. As for “severance is bodhi”: when true suchness becomes manifest and the delusions of view and thought are severed, this is the bodhi of the virtue of severance. Relinquishing the view of bodhi and all views arisen from clinging to the four teachings is “relinquishing all views”. As for “separation is bodhi”: separating from the contemplative practices and all dharmas explained by the four teachings is the bodhi of the true virtue of severance. As for “separating from all false thoughts”: separating from the conditional cultivation of the four gates and all false thoughts. As for “hindering is bodhi”: if one knows that in the impartial, true dharma-realm the Buddha does not deliver sentient beings, this is beyond the practice of all buddhas, and thus hinders the vows of all expedient teaching gates; this is the true virtue of severance. As for “not entering is bodhi”: if one knows that true suchness is ultimately markless, one does not enter the nirvāṇa of the provisional teachings or any dharma; because one does not enter, there is no covetous attachment, which is the bodhi of the true virtue of severance.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1778~en-mt.6.24) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1778.6.24](https://indike.org/pramana/in.bauddha.taisho.1778.6.24) · Pramāṇa
