[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [維摩經略疏](https://indike.org/pramana/in.bauddha.taisho.1778) › 6.28 # 維摩經略疏 6.28 維摩經略疏 6.28 - **Language:** Classical Chinese ### [6.28](https://indike.org/pramana/in.bauddha.taisho.1778.6.28) 「無比至難知故」，三、明不思議三德菩提結成。「無比是菩提」，不思議真如智斷即一切法，不可以法復比於法，故不可喻也。「微妙是菩提」，權理非妙，圓教諸法即是真如，真如即智斷。諸法皆不思議三德菩提，始是極妙，非諸凡小及方便菩提之所能知。 > From “incomparable” up to “because it is difficult to know” is third: clarifying the concluding synthesis of the inconceivable bodhi of the three virtues. In “incomparable is bodhi”: the inconceivable wisdom and severance of true suchness are all dharmas; one cannot compare dharma to dharma again, so it cannot be illustrated by analogy. In “subtle and marvelous is bodhi”: provisional principle is not marvelous; in the Perfect Teaching, all dharmas are true suchness, and true suchness is wisdom and severance. All dharmas are the inconceivable bodhi of the three virtues—only this is ultimate subtlety, which cannot be known by ordinary people, followers of the small vehicle, or those of expedient bodhi. > — English (machine translation) (machine translation) - [Previous: 6.27](https://indike.org/pramana/in.bauddha.taisho.1778.6.27) - [Next: 6.29](https://indike.org/pramana/in.bauddha.taisho.1778.6.29) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.1778.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1778~en-mt.6.28) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1778.6.28](https://indike.org/pramana/in.bauddha.taisho.1778.6.28) · Pramāṇa