[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [維摩經略疏](https://indike.org/pramana/in.bauddha.taisho.1778) › 6.52 # 維摩經略疏 6.52 維摩經略疏 6.52 - **Language:** Classical Chinese ### [6.52](https://indike.org/pramana/in.bauddha.taisho.1778.6.52) 「所以」下，二、述不堪之由。由不識魔作帝釋來。文為五：一住於靜室、二魔作釋來、三魔來不識、四魔更施女、五嫌怪不受。初文者，持世住靜避喧入禪進行。其是法身大士，豈須生身入道？迹同方便為物之軌，應須引進，故住靜室示修禪定。 > From "Why?" downward is, second, recounting the reason for being unworthy. The reason was his failure to recognize that the māra came disguised as Śakra. The text has five parts: first, residing in a quiet room; second, the māra coming disguised as Śakra; third, the māra coming and not being recognized; fourth, the māra furthermore offering women; fifth, showing disgust and suspicion and not accepting. As for the first passage: Jagatīṃdhara resided in quietude to avoid clamour and entered dhyāna to advance his practice. He is a mahāsattva of the dharmakāya; how would he need a birth body to enter the path? His trace conformed to expedient means as a model for beings; it was necessary to guide and advance \[them\], so he resided in a quiet room and manifested the cultivation of dhyāna-concentration. > — English (machine translation) (machine translation) - [Previous: 6.51](https://indike.org/pramana/in.bauddha.taisho.1778.6.51) - [Next: 6.53](https://indike.org/pramana/in.bauddha.taisho.1778.6.53) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.1778.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1778~en-mt.6.52) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1778.6.52](https://indike.org/pramana/in.bauddha.taisho.1778.6.52) · Pramāṇa