[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [維摩經略疏](https://indike.org/pramana/in.bauddha.taisho.1778) › 6.82 # 維摩經略疏 6.82 維摩經略疏 6.82 - **Language:** Classical Chinese ### [6.82](https://indike.org/pramana/in.bauddha.taisho.1778.6.82) 「時維摩」下，三、述被彈之事。文為六：一正彈呵、二善得請說、三淨名略說、四善得重請、五重為廣說、六時眾得益。初文者，善得雖有財施大會，不知財中有法故非法施，是以前呵後勸。前呵者，不見財中一切佛法，豈名大施？後勸者，勸修法施之大會也。 > From "At that time Vimalakīrti" downward is the third part: recounting the matter of being rebuked. The text has six parts: first, the direct rebuke; second, Śāntamati's request for instruction; third, Vimalakīrti's brief explanation; fourth, Śāntamati's renewed request; fifth, his repeating the explanation at length; sixth, the assembly at that time obtaining benefit. In the first passage, although Śāntamati held a great assembly of material giving, he did not know that the Dharma is contained within material wealth, so it was not a Dharma gift; therefore, there is first a rebuke and then an exhortation. As for the initial rebuke: not seeing all buddha-dharmas within material wealth, how could it be called a great gift? As for the subsequent exhortation: it urges the cultivation of the great assembly of the Dharma gift. > — English (machine translation) (machine translation) - [Previous: 6.81](https://indike.org/pramana/in.bauddha.taisho.1778.6.81) - [Next: 6.83](https://indike.org/pramana/in.bauddha.taisho.1778.6.83) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.1778.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1778~en-mt.6.82) — English, machine translation ## Linked texts (1) - [維摩經略疏垂裕記](https://indike.org/pramana/in.bauddha.taisho.1779.7.227) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1778.6.82](https://indike.org/pramana/in.bauddha.taisho.1778.6.82) · Pramāṇa