[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [維摩經略疏](https://indike.org/pramana/in.bauddha.taisho.1778) › 6.89 # 維摩經略疏 6.89 維摩經略疏 6.89 - **Language:** Classical Chinese ### [6.89](https://indike.org/pramana/in.bauddha.taisho.1778.6.89) 「以攝至波羅蜜」，二、約六度者，「以攝慳貪起檀波羅蜜」，觀三事見中道離於二邊，不慳不施，名為真檀。為攝五種慳貪，起五種檀，四權一實。攝眾生，如前歎淨名德已略分別。「以化犯禁起尸羅」者，菩薩行施，見一實諦即忘持犯，是真尸羅。「為化眾生」，例檀說之。「以無我法起羼提」者，觀施實諦，即於我無我而不二，是真無我。若見真無我，則不恚不忍，是真羼提。為化眾生，例前。「以離身心相起毘梨耶」者，觀施三事見一實諦，即不見身心有相無相，不進不怠，是真毘梨耶。化生例前。「以菩提相起禪定」者，觀施實諦即是寂滅，滅是菩提無定亂相，是真諦定。化生例前。「以一切智起般若」者，觀施中道不見愚智，是真種智。化生例前。 > "By gathering... pāramitā" is the second, based on the six perfections. "By gathering stinginess and greed, giving rise to dāna-pāramitā": contemplating the three factors, one sees the Middle Way and is free from the two extremes; neither stingy nor giving, this is called true giving. To gather the five kinds of stinginess and greed, one gives rise to the five kinds of giving—four provisional and one true. Gathering sentient beings has already been briefly distinguished above in praising Vimalakīrti's virtues. "To transform those who violate the precepts, giving rise to śīla": when a bodhisattva practices giving, seeing the One Real Truth, they forget both upholding and violating; this is true śīla. "To transform sentient beings" is explained following the example of giving. "By means of the dharma of selflessness, giving rise to kṣānti": contemplating the real truth of giving, one is non-dual regarding self and non-self; this is true selflessness. If one sees true selflessness, then one is neither angry nor patient; this is true kṣānti. Transforming sentient beings follows the preceding example. "By departing from the characteristics of body and mind, giving rise to vīrya": contemplating the three factors of giving and seeing the One Real Truth, one does not see the body and mind as having characteristics or lacking characteristics, neither progressing nor indolent; this is true vīrya. Transforming beings follows the preceding example. "By means of the characteristics of bodhi, giving rise to dhyāna-concentration": contemplating the real truth of giving, it is quiescent cessation; cessation is bodhi, without characteristics of concentration or distraction; this is the concentration of the true truth. Transforming beings follows the preceding example. "By means of the knowledge of all aspects, giving rise to prajñā": contemplating the Middle Way of giving, one sees neither folly nor wisdom; this is true knowledge of the modes \[of the path\]. Transforming beings follows the preceding example. > — English (machine translation) (machine translation) - [Previous: 6.88](https://indike.org/pramana/in.bauddha.taisho.1778.6.88) - [Next: 6.90](https://indike.org/pramana/in.bauddha.taisho.1778.6.90) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.1778.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1778~en-mt.6.89) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1778.6.89](https://indike.org/pramana/in.bauddha.taisho.1778.6.89) · Pramāṇa