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# 維摩經略疏 6.90

維摩經略疏 6.90

- **Language:** Classical Chinese

### [6.90](https://indike.org/pramana/in.bauddha.taisho.1778.6.90)

問：約四等釋法施，何以但取其實？釋六度明法施，何故雙釋？答：四等且據內懷，外所不知；六度攝物物情非一，故須雙起。復次四等實即攝權，內心隱密終不可知，故不具釋。

> Question: In explaining the Dharma-gift based on the four immeasurables, why take only the real? Why, in explaining the six perfections to elucidate the Dharma-gift, are both \[provisional and real\] explained? Answer: The four immeasurables provisionally rely on the internal disposition, which is unknown to the outside; the six perfections gather beings, and the dispositions of beings are not uniform, so both must be raised. Furthermore, the real of the four immeasurables already gathers the provisional; the inner mind is hidden and ultimately cannot be known, and so is not explained completely.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1778~en-mt.6.90) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1778.6.90](https://indike.org/pramana/in.bauddha.taisho.1778.6.90) · Pramāṇa
