[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [維摩經略疏](https://indike.org/pramana/in.bauddha.taisho.1778) › 6.98 # 維摩經略疏 6.98 維摩經略疏 6.98 - **Language:** Classical Chinese ### [6.98](https://indike.org/pramana/in.bauddha.taisho.1778.6.98) 「維摩詰」下，四、淨名受以迴施。善得心重難可頓乖，亦表菩薩為化眾生，以無所受而受諸受，受已迴施悲敬兩田。文為四：一迴施悲敬兩田、二眾見瓔珞在彼佛上、三淨名略說法施之會、四城中乞人發菩提心。初文者，表福田不二，即是法施之會。 > From "Vimalakīrti..." onward is the fourth, Vimalakīrti accepts and redirects it. Śāntamati's sincere devotion was deep and difficult to abruptly contravene; it also manifests that for the sake of transforming sentient beings, the bodhisattva accepts all feelings by non-acceptance, and having accepted, redirects them to the two fields of compassion and reverence. The text has four \[parts\]: first, redirecting \[the offering\] to the two fields of compassion and reverence; second, the assembly sees the necklace upon that Buddha; third, Vimalakīrti briefly explains the assembly of the Dharma-gift; fourth, the beggars in the city generate the bodhicitta. The first part manifests that the fields of merit are non-dual, which is the assembly of the Dharma-gift. > — English (machine translation) (machine translation) - [Previous: 6.97](https://indike.org/pramana/in.bauddha.taisho.1778.6.97) - [Next: 6.99](https://indike.org/pramana/in.bauddha.taisho.1778.6.99) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.1778.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1778~en-mt.6.98) — English, machine translation ## Linked texts (1) - [維摩經略疏垂裕記](https://indike.org/pramana/in.bauddha.taisho.1779.8.14) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1778.6.98](https://indike.org/pramana/in.bauddha.taisho.1778.6.98) · Pramāṇa