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# 維摩經略疏 7.119

維摩經略疏 7.119

- **Language:** Classical Chinese

### [7.119](https://indike.org/pramana/in.bauddha.taisho.1778.7.119)

「若菩薩住是解脫者」，二、明住不思議之智即是實慧。以得實慧，能以不住法住此真性。藏通不明此理，故菩薩不住。別圓地住已上即住此理，能有大用，如如意珠無心出物。今淨名後心住理，功用無等。

> Regarding "If a bodhisattva abides in this liberation": second, explaining the wisdom that abides in the inconceivable, which is true wisdom. By attaining true wisdom, one is able through the non-abiding Dharma to abide in this true nature. The Tripiṭaka and Shared \[teachings\] do not clarify this principle, so their bodhisattvas do not abide \[in it\]. From the abidances of the Distinct and Perfect \[teachings\] onward, one abides in this principle and can have great functioning, like a wish-fulfilling jewel producing things without mind. Now, Vimalakīrti in his final mind abides in the principle, and his efficacious functioning is matchless.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1778~en-mt.7.119) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1778.7.119](https://indike.org/pramana/in.bauddha.taisho.1778.7.119) · Pramāṇa
