[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [維摩經略疏](https://indike.org/pramana/in.bauddha.taisho.1778) › 7.32 # 維摩經略疏 7.32 維摩經略疏 7.32 - **Language:** Classical Chinese ### [7.32](https://indike.org/pramana/in.bauddha.taisho.1778.7.32) 「所以至不動」，二、釋。如同居土以愛見魔外為侍者，三土愛見所成眾生亦皆名侍。若愛見即空、不捨不動，即是無侍。即空而有愛見眾生，淨名不滯不捨不動而調伏之，令具一切佛法，即有侍義。寂光永無愛見，即無魔外，故無侍也。 > From "Because \[…\] to unmoved" is the second \[part\], the explanation. Just as in the Co-dwelling Land one takes the māras and heterodox practitioners of craving and views as attendants, the beings formed by craving and views in all three lands are likewise all called attendants. If craving and views are identical to emptiness, not abandoned and unmoved, then that is having no attendants. Being identical to emptiness yet there existing beings of craving and views, Vimalakīrti does not stagnate, does not abandon, and is unmoved, subduing them to make them endowed with all buddha-dharmas—this is the meaning of having attendants. Quiescent Light is forever free of craving and views, and thus has no māras or heterodox practitioners; hence there are no attendants. > — English (machine translation) (machine translation) - [Previous: 7.31](https://indike.org/pramana/in.bauddha.taisho.1778.7.31) - [Next: 7.33](https://indike.org/pramana/in.bauddha.taisho.1778.7.33) - [Up: 7](https://indike.org/pramana/in.bauddha.taisho.1778.7) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1778~en-mt.7.32) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1778.7.32](https://indike.org/pramana/in.bauddha.taisho.1778.7.32) · Pramāṇa