[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [維摩經略疏](https://indike.org/pramana/in.bauddha.taisho.1778) › 7.64 # 維摩經略疏 7.64 維摩經略疏 7.64 - **Language:** Classical Chinese ### [7.64](https://indike.org/pramana/in.bauddha.taisho.1778.7.64) 「所以至解縛」，二、明解釋除失顯得。文為二：一除失、二顯得。一、除失者，「菩薩斷除客塵」者，愛見即是無明，不有而有，名為客塵，能覆自性之心。若用悲心欲拔眾生二邊苦者，即於生死有疲厭心。何者？觀體若有愛見，照二諦用則不分明，慈悲外化即有疲怠，如身有疾不欲行涉。此是除失。「若能離此無有疲厭者」，次明顯得。若能離此愛見，則內觀徹雙照無滯，無緣大悲化物無惓，如身無疾所作成辨。「在在所生不為愛見覆」者，若斷無明愛見，則無界外煩惱，慈悲誓願隨有疾眾生有緣之處受身化物。自既無分段變易之縛，即能解彼眾生之縛，故云「所生無縛，能為眾生說法解縛」。此顯得也。 > From "Therefore down to untying bonds," second, explains eliminating faults and revealing gains. The text has two: 1. eliminating faults; 2. revealing gains. 1. Eliminating faults: "the bodhisattva cuts off and eliminates adventitious defilements"—craving and views are themselves ignorance; existing when not existent, they are called adventitious defilements, capable of covering the mind of intrinsic nature. If one uses a compassionate mind wishing to pull out sentient beings' suffering on the two extremes, one will have a mind of weariness toward birth and death. How so? If the substance of contemplation has craving and views, the functioning of illuminating the two truths is not clear, and in transforming others externally with loving-kindness and compassion, one will experience weariness and laxity, just as when the body has an illness, one does not wish to walk and travel. This is eliminating faults. "If one can be free from this, there is no weariness": next, reveals gains. If one can be free from these craving and views, internal contemplation penetrates and double illumination is unhindered; transforming beings with unconditioned great compassion is without fatigue, just as when the body has no illness, all undertakings are completed. "Wherever they are born, they are not covered by craving and views": if one cuts off the craving and views of ignorance, one has no afflictions beyond the realms; with vows of loving-kindness and compassion, one takes birth to transform beings wherever ill sentient beings have conditions. Being oneself free from the bonds of both fragmented \[birth and death\] and transformation \[birth and death\], one can untie the bonds of those sentient beings; hence it says, "unbound where they are born, they can explain the Dharma to untie bonds for sentient beings." This is revealing gains. > — English (machine translation) (machine translation) - [Previous: 7.63](https://indike.org/pramana/in.bauddha.taisho.1778.7.63) - [Next: 7.65](https://indike.org/pramana/in.bauddha.taisho.1778.7.65) - [Up: 7](https://indike.org/pramana/in.bauddha.taisho.1778.7) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1778~en-mt.7.64) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1778.7.64](https://indike.org/pramana/in.bauddha.taisho.1778.7.64) · Pramāṇa