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# 維摩經略疏 7.66

維摩經略疏 7.66

- **Language:** Classical Chinese

### [7.66](https://indike.org/pramana/in.bauddha.taisho.1778.7.66)

「是故菩薩不應起縛」，四、結勸解釋。分明證據有實，足以斷疑生信，故結勸云「不應起縛」。「何謂」下，二、約禪簡非顯是。文為二：一簡非、二顯是。初文者，「貪著禪味是菩薩縛」，縛即是非。若貪著有漏根本十二門禪即隨生同居，若貪著無漏觀練薰修即隨生有餘，若貪著九種大禪首楞嚴等百八三昧即隨生果報，皆不免縛。

> From "Therefore the bodhisattva should not give rise to bonds," fourth, concludes with an exhortation and explanation. Because the evidence is clear and verified by reality, sufficient to sever doubts and give rise to faith, it concludes with the exhortation saying, "should not give rise to bonds." From "What is called \[bonds and liberation\]" downward, second, differentiates the incorrect and reveals the correct regarding dhyāna. The text has two: 1. differentiating the incorrect; 2. revealing the correct. In the first text: "Craving and clinging to the taste of dhyāna is the bodhisattva's bond"—bonds are the incorrect. If one craves and clings to the contaminated, fundamental twelve gates of dhyāna, one will be born in \[the realm of\] common dwelling accordingly; if one craves and clings to the uncontaminated contemplation, cultivation, practice, and refinement, one will be born in \[the realm of\] remainder accordingly; if one craves and clings to the nine kinds of great dhyāna, the one hundred and eight samādhis such as the Śūraṅgama, one will be born in \[the realm of\] retribution accordingly: all cannot escape bonds.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1778~en-mt.7.66) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1778.7.66](https://indike.org/pramana/in.bauddha.taisho.1778.7.66) · Pramāṇa
