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# 維摩經略疏 8.30

維摩經略疏 8.30

- **Language:** Classical Chinese

### [8.30](https://indike.org/pramana/in.bauddha.taisho.1778.8.30)

「又問至不滅」，第五問答，及下一番皆為成捨無量心。初問答總出正念，次分別正念相不同。初問「云何行於正念」者，此問云何修行正念生善斷惡，成第四弘誓持捨無量心令不退也。次答「當行不生不滅」，即是四念處中四種精進，名四正勤。若正勤成就，遮二不善法、集二善法。若二不善滅即是滅諦，緣此滅諦發第四誓願，故云未得涅槃令得涅槃即滅諦也。此成捨無量心，捨愛憎三心，即一切煩惱滅，亦是無上佛道誓願成也。

> From "He also asked" to "non-extinction" is the fifth question and answer, which together with the next exchange both serve to complete the immeasurable mind of equanimity. The first question and answer generally presents correct mindfulness, and the next differentiates the distinct characteristics of correct mindfulness. First, asking "How does one practice correct mindfulness?" is asking how to cultivate correct mindfulness to generate good and sever evil, completing the fourth great vow and upholding the immeasurable mind of equanimity so that it does not retrogress. Next, the answer "One should practice non-arising and non-extinction" refers to the four kinds of diligence within the four stations of mindfulness, called the four right exertions. If the right exertions are accomplished, they block the two unwholesome phenomena and assemble the two wholesome phenomena. If the two unwholesome phenomena are extinguished, this is the truth of cessation; conditioning upon this truth of cessation, one gives rise to the fourth vow; therefore it is said that for those who have not attained nirvāṇa, causing them to attain nirvāṇa is precisely the truth of cessation. This completes the immeasurable mind of equanimity: setting aside attachment, aversion, and the three minds, all afflictions are extinguished; this is also: 'The unexcelled Buddha path, I vow to accomplish.'  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1778~en-mt.8.30) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1778.8.30](https://indike.org/pramana/in.bauddha.taisho.1778.8.30) · Pramāṇa
