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# 維摩經略疏 9.20

維摩經略疏 9.20

- **Language:** Classical Chinese

### [9.20](https://indike.org/pramana/in.bauddha.taisho.1778.9.20)

「示行至其心」，三、明示行三毒，即是煩惱非道而通達佛道。以無所受而示行貪欲非道，離諸染著，即是無漏禪定之佛道。示行嗔恚非道，無有恚礙，即是修法緣無緣之佛道。示行愚癡非道，而以智慧調伏，即是三智之佛道。若未具佛法，不滅三毒之受而取證，是為通達佛道。故《諸法無行經》云「貪欲即是道，恚癡亦復然。如是三法中，具一切佛法。」

> "Manifesting the practice" down to "their mind" is the third part: explaining that manifesting the practice of the three poisons is precisely the non-ways of affliction to penetrate the Buddha's path. Through non-reception, manifesting the practice of the non-way of desire while free from all defiling attachments is precisely the Buddha's path of undefiled dhyāna-concentration. Manifesting the practice of the non-way of anger without hindrance of resentment is precisely the Buddha's path of cultivating dharma-conditions and unconditioned conditions. Manifesting the practice of the non-way of delusion and subduing it with wisdom is precisely the Buddha's path of the three wisdoms. If, before being fully endowed with the Buddhadharma, one does not extinguish the reception of the three poisons to attain realization, this is penetrating the Buddha's path. Therefore the Sarvadharmāpravṛtti-nirdeśa Sūtra says: "Desire is precisely the path, and anger and delusion are likewise. In these three dharmas, all Buddhadharmas are fully present."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1778~en-mt.9.20) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1778.9.20](https://indike.org/pramana/in.bauddha.taisho.1778.9.20) · Pramāṇa
